Cultural Studies recently published a special issue on the theme of “Mediating Affect” (edited by Sarah Cefai). I’m so pleased to be a part of it with my article, “Fictive Intimacies of Detention: Affect, Imagination and Anger in Art from Guantánamo Bay.” This project is, essentially, a critique of the fetishization of detainee cultural production, on the grounds that it frequently shades into a minimization of the harms of detention and depends on the occlusion of detainee political subjectivity.
For many American critics of the ongoing war on terror, the detainees held at places like Guantánamo Bay function as objects of intense affective investment,generating anger, sympathy, or pity. But with very few exceptions, the people who experience such feelings for the detainees will never meet them. Kept unbridgeably distant from outsiders, these detainees embody political subjectivities that are unknowable (and perhaps unthinkable) to the people inspired to outrage by their circumstances. In this paper, I query the role of mediation in sustaining these lopsided affective connections, which depend on imagining the detainees: who they are, what they want, and how they feel. This imagination has lately been facilitated by access to artistic productions by the detainees, their writings, and visual art; I argue that these objects provide outsiders with a tantalizing but fictive experience of intimacy with their creators. Heavily promoted and explicitly framed as windows on detainee interiority, these works are generally circulated without any explanation from the detainees themselves, as if their meaning is self-evident and their emotional content is transparently expressive. Yet, the anger of the detainees cannot fully appear in any of these displays, and this occlusion enables the art to function as a conduit for affective investments in the detainees. Most descriptions of affect emphasize its essential intersubjectivity, the ways it spreads, catches, and circulates between bodies, but the desired affective linkage in this case is predicated on, and perhaps animated by, the inaccessibility of the other bodies involved. The imagination required to sustain it, I suggest, depends on the construction of the detainees as passive and apolitical, with their artistic productions as supporting evidence.
Earlier this month, Critical Studies in Media Communication published my article on ISIS and infographic visual practice.
The article is part of a special issue, edited by the Mehdi Semati and Piotr M. Szpunar entitled “ISIS Beyond the Spectacle: Communication Media, Networked Publics, Terrorism.” I was eager to contribute not only because Mehdi and Piotr sent me a very flattering invitation, but also because their project coheres with my methodological commitment to looking past the most obvious visual artifacts and practices of militarized violence.
Here is the abstract:
Compared to the more spectacular elements of its media repertoire—the slick recruitment campaigns on social media, the artfully composed battlefield footage, the grisly executions—I.S.I.S.’s infographics may seem dull, even trivial. Indeed, these data visualizations have gone largely unremarked, eliciting more bemusement than serious consideration. Against the tendency to discount these images, however, I argue that when I.S.I.S. turns toward charts and diagrams to represent its operations, it launches a stealthy but substantial epistemological challenge to media outlets that depict it as backward and irrational and rely on command of information as an index of Western power. Comparing infographics produced about I.S.I.S. and those produced by the group, I demonstrate that, despite their obvious differences, both types of infographics evince common preoccupations. Like Western news sources, I.S.I.S. creates infographics to map attacks, plot territorial gains, tally and categorize casualties, and track the types of weapons deployed. News media and I.S.I.S. infographics diverge primarily in their affective resonance, as similar information signifies in radically different ways. Ultimately, by producing and circulating these infographics, I.S.I.S. renders simultaneously renders itself more and less intelligible to outsiders: encapsulating its story while confounding prevailing representations as it weaponizes information.
New year, new post in Reading the Pictures – this time about a New York Times ‘Style’ section feature on fashion in South Sudan. The images, I think, dramatize the necessity of seeing victims of militarized violence as more than victims of militarized violence; at the same time, they highlight the dilemma inherent in photos of survival, namely that they might license us to overlook suffering.
This year, I organized a roundtable for ASA in Chicago: “Dissenting from Liberal Orthodoxies: A Conversation on Hidden Violences and Unexpected Forms of Resistance.” I’m really excited to see it come to fruition after months of planning. Also, I’m really excited that it’s snowing.
… but in this this context, it is a story about preciousness, desperation, and all that we cannot know.
My most recent post for Reading The Pictures is available here.
… of Michael Richardson’s astonishingly good book, Gestures of Testimony: Torture, Trauma, and Affect in Literature.
My review is forthcoming in Cultural Studies, but is available online in advance of print publication.
Thanks so much to all the organizers of the Feminism
Fights Patriarchal Power show for inviting me to give a talk. It’s tonight, and I’m terribly excited. I’ll be talking about gender, care-packaging, and the militarization of gratitude.